There is yet another proof of the inexactitude of Saint Buddha. This is another proof that the Buddha of The Tales is not the historical Buddha. But in the chronology of The Tales, this event takes place much later than Beelzebub’s first visit to India. By the way, the birth of the historical Buddha took place at about the same time that the “Building-of-the-Tower-of-Babel” was proceeding in Babylon. In any case, we know that the historical Buddha was born around 600 B.C. We are told in the fourth descent that the ship occasion descended on the “Red Sea” and that Beelzebub witnessed the construction of an observatory in the “outskirts of Cairo.” Historically, this construction took place around 1500 B.C. This fact is further corroborated by the chronology of The Tales. Chronologically, the Buddha in The Tales existed around 1500 years B.C., about the time in which the phenomenon known as the transmigration of the races took place. This country and this city had entirely disappeared covered by sands during the third catastrophe to the planet as it is accounted for during the fifth descent.
![the awakening conscience the awakening conscience](https://images.slideplayer.com/26/8500877/slides/slide_2.jpg)
Beelzebub’s first visit to India took place during the flourishing of the country Maralpleicie and the existence of the city Gob. It is obvious from this account that the Buddha in The Tales is not the historical Buddha. 233), the teaching of Saint Buddha was already well established during Beelzebub’s first visit to India. He is found in Beelzebub’s Tales for the first times during the third descent and first visit of Beelzebub to India. I will close my presentation on a personal note. I will then show how the teaching of Objective Conscience has historically been distorted by the Hasnamusses of this world.
![the awakening conscience the awakening conscience](https://i.pinimg.com/originals/52/2e/8d/522e8d893d45e9586455580258225df6.jpg)
I will then proceed to discuss these two teachings from a practical point of view that can lead to realization of them in our everyday ordinary lives. I will proceed to show how in these two lawful inexactitudes are placed the contents of the two most important aspects of true knowledge found in the book, namely, the teachings of Objective Reason and Objective Conscience. I will then show how these two inexactitudes are placed in the Law of Seven of The Tales. I will first show why they constitute inexactitudes. They are Saint Buddha and the Very Saintly Ashiata Shiemash. 461Īmong the several inexactitudes placed in Beelzebub’s Tales, in accordance with the wise provisions of the Club-of-Adherents-of-Legominism, two deserve special mention and attention. “In all the productions which we shall intentionally create on the basis of this Law for the purpose of transmitting to remote generations, we shall intentionally introduce certain also lawful inexactitudes, and in these lawful inexactitudes we shall place, by means available to us, the contents of some true knowledge or other which is already in the possession of men of present time.”īeelzebub’s Tales to His Grandson, p.